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The Vadas of Darshanas also served as the inspiration for the ideas of Swabhavoparam Vada evum Hetum -hetorvartanam. Acharya Charka used Kala as an example in the context of Swabhavoparam Vada in order to clarify its meaning. However, the Hetum-hetorvartanam and Karya karna Vada are really similar. In Ayurveda, the ideas of Hetum-hetorvartanam and Swabhavaparam Vada are both used to treat illnesses. While Hetum-hetorvartanum emphasizes on eliminating the Hetu and so generating absence of Hetu which will lead to treating the condition, Swabhavoparam Vada insists on keeping Dhatu samya since the disease will resolve following natural destruction. Thus, an attempt is made to comprehend the intellectual and practical aspects of Ayurveda as they relate to Svabhavoparam Vada and Hetum-hetorvartanam. The points mentioned above in this post include are thoroughly discussed. The principles of science are outlined in the ancient Darshanas. The different Vadas provide the way for explaining different procedures and creating laws. The Vadas are the source of the Ayurvedic ideas of Hetum-hetorvartanam and Swabhavoparam Vada. The Swabhavoparam Vada places great emphasis on Dhatu samya and Hetum-hetorvartanam, which prohibits the use of Hetu for medicinal purposes. Understanding the aetiopathogenesis and management of diseases requires an understanding of hetu.

KEYWORDS: Dhatu Samya, Hetum-Hetorvartanam, Karya-Karna Vada, Svabhavoparam Vada.